Bruce Reyes-Chow, former Moderator of the Presbyterian Church (USA), recently published But I Don't See You As Asian: Curating Conversations About Race. In the wake of the George Zimmerman verdict, he was bold enough to tweet "Oh heck with it, I'm just going to say it -- I believe my book can help us to have better conversations about race."
So I asked him a few race-related questions, and here's what he had to say:
How should church leaders speak, act, and lead when racially charged events (like the Zimmerman verdict) happen?
As
any issue goes, church leaders are the ones who know their ministry
context the best, so they are also best equipped to know when and how to
approach the difficult topic of race.
That said, I would be
deeply concerned if there was absolutely no mentions of larger
conversations about race over the past month. Not saying something can
send just as big of a message as overstating something.
If I
were sitting in church or a gathering, I would hope that my
pastor/leader would acknowledge the difficulties of talking about race,
personal hesitates AND where the
community may find hope by engaging in
these kinds of difficult and honest conversations.
When these
kinds of things hit the newswaves followed so quickly by punditry and
certitude of thought, the church can be a place that gives people
permission and encouragement to embrace the struggle of not fully
knowing what to say, how to act, etc.
What makes someone a racist (many
whites fear this, but also point to statistics re: crime etc. to validate
their fear about walking by a group of black men)?
One of the most
troubling and difficult aspects about recent race conversations is how
easily we throw around the term "racist." Except for extreme
circumstances, it is nearly impossible to prove someone is a racist nor
does this kind of label help to build transformative relationships.
Want I think is a better tact is to talk about actions and words that
are racist; those thing that create situations of marginalization and
exclusion.
When it comes to things like walking across the street,
these are such personal and often subconscious reactions that it's hard
to say how much is racist or just about fear of a neighborhood,
socioeconomic reality or, yes, the feeling that Black = dangerous.
People
have to CHOOSE to walk through their fear. Sure, sometimes those fears
may be realized, but I have zero doubt that more times than not, those
fears will be discovered to be unfounded.
Should all churches be multi-ethnic...why/not?
"Should"
is always a difficult concept because, when it comes to
multiculturalism, I think we can sometimes become distracted from being
genuine community in pursuit of some false sense of diversity. Of
course, I am all for churches that are genuinely multicultural, but only
if that manifestation is born from a faithful proclamation of the
Gospel and not some denominational branding initiative.
I also
think that sometimes "multicultural" is used to discount the importance
of ethnic-based congregations which provide a unique and important
presence in many communities.
You can pick up a copy of But I Don't See You As Asian and follow Bruce at www.reyes-chow.com
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